In my June 2017 “Let’s Get Strategic” post, I explained my disagreement with the conclusion of Ben Case’s “Beyond Violence and Nonviolence” article, in which he promotes the idea that violence can be strategically effective for grassroots movements. There’s a further claim in Case’s article, which I did not address previously, but which merits an additional response. […]
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Given the scale, intensity, and compounding effects of climate change, it has never been more important to defend the environment. To make matters more urgent, resource conflicts are becoming increasingly deadly in the past couple of decades. This is why people refer to environmental activism nowadays as a “suicide mission,” especially in countries that emerge from colonialism with commodity-dependent economies and weak political institutions. […]
The Gnassingbé regime, a family dynasty that has been in power since the late 1960s, is doing everything it can to steer the struggle toward violence—which is precisely why it’s so important for activists on the ground to remain nonviolent. To resist violence itself. This is apparently no easy task. […]
While central Uganda was boycotting regime-friendly companies, staging industrial strikes and marching in the streets, I was trying to figure out how to help my neighbors resist a massive land grab by foreign companies. Unaware of one another at the time, we were simultaneously applying different forms of nonviolent resistance that Gene Sharp had taught us in his works. […]
People often look to elites to understand whether and how transitional justice will be realized in a society. But a top-down perspective focused on the roles of prominent individuals, institutions, and international power-brokers overlooks a critical driver of transitional justice: the activism of the affected population. A notable example of this is Brazil’s esculachos […]
Over the years, the Rev. Dr. James Lawson has amassed a treasury of nonviolent civil resistance methodologies, which, ever the teacher, he is eager to share, provided the listener appreciates the value of know-how. After all, he says, it takes more than a riled up spirit to build and sustain a movement; it takes study and planning too. […]
From humble beginnings three decades ago, Ekta Parishad (“unity forum” in Hindi), a pluralistic movement for defending rights of marginalized communities in India, has grown to become today one of the world’s most massive—and exemplary—nonviolent movements. Last fall, I met Ramesh Sharma, National Coordinator of Ekta Parishad, and came to realize the richness, depth, and intelligence of this movement. […]
In my previous blog post, I shared with you my personal journey to becoming a civil resistance trainer and outlined a few takeaways about effective training approaches. In this post, I expand on those takeaways, which I hope civil resistance trainers in other parts of the world can use to improve their work. […]
Over the past few years, I have been working as a civil resistance trainer and educator in various parts of Pakistan including Azad and Jammu Kashmir. At times, my work to spread knowledge about civil resistance for human rights, peace, and democracy has brought me to cross red lines drawn by patriarchal principles in Pakistani society (and so many other places in the world). […]
If we believe that peace, human rights and environmental justice have both cultural and economic value, then it behooves movement workers to address the mental health needs of activists committed to creating those ‘products.’ But that’s a long-term solution, and we are hurting now. How do we address pain now? […]
