People have rushed to reinvent their campaigns since the beginning of the Covid-19 crisis. Some shifted their focus to community support, lockdown monitoring, and popular education. Others reassessed methods of conveying their message. One of them was Europe Must Act, a pan-European nonviolent movement calling for the evacuation of refugee camps in Greece. I was fortunate to participate in the organization’s process of rethinking campaign strategy and thereby engineered, introduced, and helped implement the concept of peopleless protests. […]

Religious groups energize movements their resources and influence, bringing with them rich traditions of moral nonviolence and making movements more resilient in the face of opposition. These groups’ moral nonviolence—a belief in the sacredness of nonviolent action and in the impermissibility of violence—advances the goals of broader movements that use nonviolent action as a strategic resistance method. How does this interaction play out in more concrete terms? I can speak on at least one important historical case, which is the subject of my research: Argentina during its 1976-1983 Dirty War. […]

Women’s rights have been on the social agenda in Pakistan for years, but the media largely ignored it until recently. Journalists have become more independent over the past few years, coinciding with the emergence of the Women’s March in the United States and around the world. These marches inspired Pakistani women to finally take action for their rights. Pakistan’s Aurat March (“aurat” means “women” in Urdu) saw its debut on International Women’s Day, March 8, 2018. […]

Belarusian President Aleksandr Lukashenko is facing the biggest challenge to his 26-year authoritarian rule over 9.5 million Belarusian citizens. He is learning firsthand about the “power of the powerless” (a phrase used by famous Czechoslovak dissident and former Czech president Václav Havel to describe nonviolent resistance against Soviet rule) as he and others witness a major awakening of a heretofore withdrawn and passive population. […]

Gender violence in Mexico was at historical levels in 2019, with more than nine femicides a day and about 60 percent of the female population reporting having suffered some kind of violence, according to Mexico’s Executive Secretariat of the National Public Security System (SESNSP). Feminism in Mexico has many internal strands ranging from what some may consider “radical” tactics (such as vandalism) to peaceful demonstrations. Because of episodes like the one last August, it has gained a reputation as being destructive and intolerant. […]

On August 14, 2018, Gilbert Mirambeau, a Haitian-Canadian man in his early 30s tweeted a photo of himself blindfolded, holding a sign that said in Haitian Creole: “Kot Kob Petwo Caribe A???” (“Where is the PétroCaribe money???”). The PétroCaribe program was supposed to put money towards development, but those funds went missing, and Mirambeau’s post triggered a nonviolent movement against corruption in Haiti […]

There is no denying the drama of the worldwide mass demonstrations against systemic racism generally, discriminatory policing particularly, and George Floyd’s murder specifically. For weeks and weeks, it has unfolded in both predictable and surprising ways. In my experience, honed from decades in the news media, newsrooms begin to lose interest in such phenomena after about two weeks. But, as with practically everything else associated with this movement, the media attention has held steady. […]

“I met Mariah Rafaela Silva in December 2019, at an EU Parliament conference on the trade agreements negotiated and signed between the EU and Mercosur. Mariah spoke passionately about the nonviolent struggles of indigenous and LGBTQI people to protect their human rights in her native Brazil. The stakes are high: the Bolsonaro administration itself verbally attacks and has adopted discriminatory policies against these communities, and indigenous land has been destroyed by fire or stolen by the government and its oligarchic allies. […]”

2019 resultó ser un año muy movido para las sociedades del mundo que decidieron escribir nuevas páginas de resistencia civil. Las acciones no violentas en demanda de derechos, justicia y libertad fueron increíblemente diversas, enérgicas e inspiradoras en América Latina, donde el despertar popular sacudió regímenes y cambió gobiernos capturando la atención mundial.